The Master
Written and Directed
By: Paul Thomas Anderson
Starring: Joaquin
Phoenix, Philip Seymour Hoffman, Amy Adams, Jesse Plemons, Ambyr Childers,
Christopher Evan Welch, Amy Ferguson, and Laura Dern
Director of Photography: Mihai Malaimare Jr., Editors:
Leslie Jones and Peter McNulty, Production Designer: David Crank and Jack Fish,
Original Music: Jonny Greenwood
Some mild spoilers
follow, but I left it pretty opaque.
The
key to unlocking The Master, an
intensely psychological portraiture of one of the darker sides of Americana,
may be in Joaquin Phoenix’s right eye. As the misguided and confused Freddy
Quell, Phoenix’s eye remains barely open, an opaque darkness coming through,
but no sense of light. And then, compelled by the film’s titular character, it
quivers and moves. Perhaps there is something in there. Until it regresses back
onto itself, as beast, like the rest of Quell, which cannot be controlled.
If
Paul Thomas Anderson could have any dead soul watch his latest film, it should
certainly be the Hungarian film theorist Béla Balázs. No one knew the power of
the close-up in the way Balázs describes on his writings on film and
specifically microphysiognomy as he called it. So much has been made in
cinephile circles about the use of 65mm cameras to shoot The Master, a format usually reserved for large epics across oceans
and deserts. Anderson’s film features the occasional shot of those, but what
becomes clear very soon is that he wants to use the format for the close-up, to
capture every detail on the faces of his characters. The most mild gesture, one
surely missed by 35mm and certainly digital, is often the essential stroke in
unlocking the movements of this grand film that refuses any sort of simplistic
categorization.
What
separates The Master from Anderson’s
previous film, There Will Be Blood,
is his decision to move into the cerebral. There
Will Be Blood is a film essentially about the structures of
institutions—business, both capital and religion—that opens itself to
expressive images that made this connection clear. But film as a medium, based
in its spatial existence, can only peer so far into human consciousness. This
is perhaps why Anderson has created two such enigmatic characters that seem to
be both signifier and signified—they act as emblems, sometimes too obvious, for
their greater movements in the post-war American landscape, but they also
become characters fighting toward own volition, attempting to redefine
themselves as greater movements.




