About two hours into Histoire(s)
Du Cinema, I finally had a small epiphany moment with Late Godard, a period
that begins with this mammoth work and continues into what I’ve seen from the
90s and up to Socialisme. Late Godard
isn’t popular with most folks who fondly remember his 60s films because he
largely abandoned narrative. He’s not an avant-garde artist either, or at least
in a way that where his work isn't a complete breakdown of form (See: Brakhage,
Snow, Dorsky). Instead, it’s now clear to me that Godard is trying to write
philosophy in the same way that Kant or Hegel or Hume write philosophy. But
instead of the pen, his choice of means is cinema, where he can use the image
and the juxtaposition of image to create his dialectics stronger than words
could do—perhaps the closest thing to the hopes of an intellectual montage as
theorized by Eisenstein. Some would call this thus an essay film—a term I must
admit I still don’t have a strong hold on, so I will avoid it (Andrew Tracy
provides some fantastic thoughts here on the essay film).
Thinking of Godard as philosophy gives us some easier access
points into Late Godard and specifically Histoire(s)
Du Cinema. Firstly, it makes me more forgiving in how inaccessible the film
can sometimes be, whether by its references to events, films, and people we
might not understand (Kant’s Third Critique makes numerous references to his
contemporaries, and yet we can still understand his view of judgement without
reading those works). Perhaps it also makes more palatable the fact that not
everything—heck, at least a third of the film—remains untranslated from French.
Plenty of philosophical texts I’ve read will quote Latin or Italian or what not
and expect that the person reading such a work is familiar with these languages.
Godard does that too—it’s frustrating to someone as naïve in other languages as
me (I wrote down about 10 oft-repeated words from the film in my notebook to
translate after), or that I have no idea who some of these people who appear in
the frame with Godard are, but it has its justification.
The “Godard as philosophy” tenet also means reserving judgment
of the work in ways that I think we might approach other cinema, whether narrative
or avant-garde. During the beginning to part 4A, Godard goes on a long rant
about the tyranny of governments, who justify murder but are no different than
the anarchic man who murders. Godard has his reasons, as all political
philosophers do, and I strongly disagree with his view of government. But I
also feel the same way about reading some of the more tenuous views of Plato or
Machiavelli. What I’m more interested in while watching Histoire(s) is that it’s central problem: did cinema ultimately fail
the 20th century? Did we fail to properly answer the question of
“what is cinema”? Although for some reason many had told me this work
essentially came down to that essential famous quote from Godard about the
failure to record the images of the Holocaust, I think there’s much more going
on here that cinema’s failure to record.